History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
The Israelites, when they set out from Egypt, were not yet a nation.
They were but a confused horde, flying with their herds from their
pursuers; with no resources, badly armed, and unfit to sustain the
attack of regular troops. After leaving Sinai, they wandered for some
time among the solitudes of Arabia Petraea in search of some uninhabited
country where they could fix their tents, and at length settled on
the borders of Idumaea, in the mountainous region surrounding
Kadesh-Barnea.* Kadesh had from ancient times a reputation for sanctity
among the Bedawin of the neighbourhood: it rejoiced in the possession
of a wonderful well--the Well of Judgment--to which visits were made
for the purpose of worship, and for obtaining the "judgment" of God. The
country is a poor one, arid and burnt up, but it contains wells which
never fail, and wadys suitable for the culture of wheat and for the
rearing of cattle. The tribe which became possessed of a region in
which there was a perennial supply of water was fortunate indeed, and
a fragment of the psalmody of Israel at the time of their sojourn here
still echoes in a measure the transports of joy which the people gave
way to at the discovery of a new spring: "Spring up, O well; sing ye
unto it: the well which the princes digged, which the nobles of the
people delved with the sceptre and with their staves."**
* The site of Kadesh-Barnea appears to have been fixed with
certainty at Ain-Qadis by C. Trumbull.
** _Numb._ xxi. 17, 18. The context makes it certain that
this song was sung at Beer, beyond the Arnon, in the land of
Moab. It has long been recognised that it had a special
reference, and that it refers to an incident in the
wanderings of the people through the desert.
Public-domain text, read in full here on John Shaqi.
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