He was the mighty of the mighty, the great among the great, the general of generals, the messenger who ran to convey orders to the people of Asia and Ethiopia, the indispensable companion in council or on the field of battle,* at the time when Horus of Cynopolis resolved to seat him upon his eternal throne. Ai no longer occupied it. Horus took Harmhabi with him to Thebes, escorted him thither amid expressions of general joy, and led him to Amon in order that the god might bestow upon him the right to reign. The reception took place in the temple of Luxor, which served as a kind of private chapel for the descendants of Amenothes. Amon rejoiced to see Harmhabi, the heir of the two worlds; he took him with him to the royal palace, introduced him into the apartments of his august daughter, Mutnozmit; then, after she had recognised her child and had pressed him to her bosom, all the gods broke out into acclamations, and their cries ascended up to heaven.** * The fragments of the tomb preserved at Leyden show him leading to the Pharaoh Asiatics and Ethiopians, burthened with tribute. The expressions and titles given above are borrowed from the fragments at Gizeh. ** Owing to a gap, the text cannot be accurately translated at this point. The reading can be made out that Amon "betook himself to the palace, placing the prince before him, as far as the sanctuary of his (Amon's) daughter, the very august...; she poured water on his hands, she embraced the beauties (of the prince), she placed herself before him." It will be seen that the name of the daughter of Amon is wanting, and Birch thought that a terrestrial princess whom Harmhabi had married was in question, Miifcnozmit, according to Brugsch. If the reference is not to a goddess, who along with Amon took part in the ceremonies, but to Mutnozmit, we must come to the conclusion that she, as heir and queen by birth, must have ceded her rights by some ritual to her son before he could be crowned.