In attacking Jerusalem, David’s first idea was probably to rid himself of one of the more troublesome obstacles which served to separate one-half of his people from the other; but once he had set foot in the place, he was not slow to perceive its advantages, and determined to make it his residence. Hebron had sufficed so long as his power extended over Caleb and Judah only. Situated as it was in the heart of the mountains, and in the wealthiest part of the province in which it stood, it seemed the natural centre to which the Kenites and men of Judah must gravitate, and the point at which they might most readily be moulded into a nation; it was, however, too far to the south to offer a convenient rallying-point for a ruler who wished to bring the Hebrew communities scattered about on both banks of the Jordan under the sway of a common sceptre. Jerusalem, on the other hand, was close to the crossing point of the roads which lead from the Sinaitic desert into Syria, and from the Shephelah to the land of Gilead; it commanded nearly the whole domain of Israel and the ring of hostile races by which it was encircled. From this lofty eyrie, David, with Judah behind him, could either swoop down upon Moab, whose mountains shut him out from a view of the Dead Sea, or make a sudden descent on the seaboard, by way of Bethhoron, at the least sign of disturbance among the Philistines, or could push straight on across Mount Ephraim into Galilee. Issachar, Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too far from the seat of government; but they were secondary tribes, incapable of any independent action, who obeyed without repugnance, but also without enthusiasm, the soldier-king able to protect them from external foes. The future master of Israel would be he who maintained his hold on the posterity of Judah and of Joseph, and David could not hope to find a more suitable place than Jerusalem from which to watch over the two ruling houses at one and the same time. The lower part of the town he gave up to the original inhabitants,* the upper he filled with Benjamites and men of Judah;** he built or restored a royal palace on Mount Sion, in which he lived surrounded by his warriors and his family.*** One thing only was lacking--a temple for his God. Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the services of Ahijah the prophet of Shiloh: David was no longer satisfied with the ephod which had been the channel of many wise counsels during his years of adversity and his struggles against the Philistines. He longed for some still more sacred object with which to identify the fortunes of his people, and by which he might raise the newly gained prestige of his capital. It so happened that the ark of the Lord, the ancient safeguard of Ephraim, had been lying since the battle of Eben-ezer not far away, without a fixed abode or regular worshippers.****