History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Elsewhere He wrestles a whole night long with Jacob;* or falls upon
Moses, seeking to kill him, until appeased by Zipporah, who casts the
blood-stained foreskin of her child at her husband's feet.** This book,
though it breathes the spirit of the prophets and was perhaps written
in one of their schools, did not, however, include all the current
narratives, and omitted many traditions that were passing from lip to
lip; moreover, the excessive materialism of its treatment no longer
harmonised with that more idealised concept of the Deity which had
already begun to prevail. Consequently, within less than a century
of its appearance, more than one version containing changes and
interpolations in the narrative came to be circulated,*** till a scribe
of Ephraim, who flourished in the time of Jeroboam II., took up the
subject and dealt with it in a different fashion.****
* Gen. xxxii. 24, 25.
** Exod. iv. 24-26.
*** Schrader and Wellhausen have drawn attention to
contradictions in the primitive history of humanity as
presented by the Jehovist which forbid us to accept it as
the work of a single writer. Nor can these inconsistencies
be due to the influence of the Elohist, since the latter did
not deal with this period in his book. Budde has maintained
that the primitive work contained no account of the Deluge,
and traced the descent of all the nations, Israel included,
back to Cain, and he declares he can detect in the earlier
chapters of Genesis traces of a first Jehovist, whom he
calls J1. A second Jehovist, J2, who flourished between 800
and 700 B.C., is supposed to have added to the contribution
of the first, certain details borrowed from the Babylonian
tradition, such as the Deluge, the story of Noah, of Nimrod,
etc. Finally, a third Jehovist is said to have thrown the
versions of his two predecessors into one, taking J2 as the
basis of his work.
**** The date and origin of the Elohist have given rise to
no less controversy than those of the Jehovist: the view
most generally adopted is that he was a native of the
northern kingdom, and flourished about 750 B.C.
Public-domain text, read in full here on John Shaqi.
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