History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Azriyahu took advantage of the events which kept Tiglath-pileser fully
occupied in the east, to form a coalition in favour of himself among the
states on the banks of the Orontes, including some seventeen provinces,
dependencies of Hamath, and certain turbulent cities of Northern
Phoenicia, such as Byblos, Arka, Zimyra, Usnu, Siannu, Coele-Syria,
and even Hadrach itself. It is not quite clear whether Damascus and the
Hebrews took part in this movement. Jeroboam had died in 740, after a
prosperous reign of forty-one years, and on his death Israel seems
to have fallen under a cloud; six months later, his son Zechariah was
assassinated at Ibleam by Shallum, son of Jabesh, and the prophecy
of Amos, in which he declared that the house of Jeroboam should fall
beneath the sword of Jahveh,* was fulfilled. Shallum himself reigned
only one month: two other competitors had presented themselves
immediately after his crime;** the ablest of these, Menahem, son of
Gadi, had come from Tirzah to Samaria, and, after suppressing his
rivals, laid hands on the crown.*** He must have made himself master
of the kingdom little by little, the success of his usurpation being
entirely due to the ruthless energy invariably and everywhere displayed
by him; as, for instance, when Tappuakh (Tiphsah) refused to open
its gates at his summons, he broke into the town and slaughtered its
inhabitants.****
* Amos vii. 9.
** The nameless prophet, whose prediction is handed down to
us in Zech. ix.--xi., speaks of three shepherds cut off by
Javeh in one month (xi. 8); two of these were Zechariah and
Shallum; the third is not mentioned in the Book of Kings.
*** 2 Kings xiv. 23-29; xv. 8-15.
**** 2 Kings xv. 16. The Massoretic text gives the name of
the town as Tipsah, but the Septuagint has Taphot, which led
Thenius to suggest Tappuakh as an emendation of Tipsah:
Stade prefers the emendation Tirzah.
Public-domain text, read in full here on John Shaqi.
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