In demanding Shalmaneser's help, Marduk-nadin-shumu had virtually thrown on him the responsibility of bringing these turbulent subjects to order, and the Assyrian monarch accepted the duties of his new position without demur. He marched to Babylon, entered the city and went direct to the temple of E-shaggil: the people beheld him approach with reverence their deities Bel and Belit, and visit all the sanctuaries of the local gods, to whom he made endless propitiatory libations and pure offerings. He had worshipped Ninip in Kuta; he was careful not to forget Nabo of Borsippa, while on the other hand he officiated in the temple of Ezida, and consulted its ancient oracle, offering upon its altars the flesh of splendid oxen and fat lambs. The inhabitants had their part in the festival as well as the gods; Shalmaneser summoned them to a public banquet, at which he distributed to them embroidered garments, and plied them with meats and wine; then, after renewing his homage to the gods of Babylon, he recommenced his campaign, and set out in the direction of the sea. Baqani, the first of the Chaldaean cities which lay on his route, belonged to Bit-Adini,* one of the tribes of Bit-Dakkuri; it appeared disposed to resist him, and was therefore promptly dismantled and burnt--an example which did not fail to cool the warlike inclinations which had begun to manifest themselves in other parts of Bit-Dakkuri. * The site of Baqani is unknown; it should be sought for between Lamlum and Warka, and Bit-Adini in Bit-Dakkuri should be placed between the Shatt-et-Kaher and the Arabian desert, if the name of Enzudi, the other royal town, situated to the west of the Euphrates, is found, as is possible, under a popular etymology, in that of Kalaat ain- Said or Kalaat ain-es-Said in the modern maps.