History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
fortification; he claimed, in his inscriptions, the whole merit of the
work, but he none the less respected his brother's rights, and in no
way interfered in the affairs of the city except in state ceremonies
in which the assertion of his superior rank was indispensable. But with
success his moderation gradually gave place to arrogance. In proportion
as his military renown increased, he accentuated his supremacy, and
accustomed himself to treat Babylon more and more as a vassal state.
After the conquest of Elam his infatuated pride knew no bounds, and the
little consideration he still retained for Shamash-shumukin vanished
completely. He thenceforward refused to regard him as being more than
a prefect bearing a somewhat higher title than his fellows, a viceroy
owing his crown, not to the will of their common father, but to the
friendship of his brother, and liable to be deprived of it at any moment
through the caprice of the sovereign. He affected to consider all that
took place at Babylon as his own doing, and his brother as being merely
his docile instrument, not deserving mention any more than the ordinary
agents who carried out his designs; and if, indeed, he condescended to
mention him, it was with an assumption of disdainful superiority. It is
a question whether Shamash-Shumukin at this juncture believed that his
brother was meditating a design to snatch the reins of government from
his hand, or whether he merely yielded to the impulse of wounded vanity
in resolving to shake off a yoke which had become intolerable. Knowing
that his power was not equal to that of Assur-bani-pal, he sought to
enter into relations with foreign allies who shared the same fears, or
nursed a similar feeling of bitterness. The nobles and priests of the
ancient Sumerian and Accadian cities were already on his side, but the
Aramaeans had shown themselves hostile at his accession, and had brought
down on him the forces of Elam. He found means, however, to conciliate
them, together with the tribes which dwelt on the Tigris and the Uknu,
as well as those of the lower Euphrates and the Arabian desert. He won
over to his projects Nabu-belzikri, the chief of the Kalda--grandson of
that Merodach-baladan who had cherished invincible hatred against Sargon
and Sennacherib--besides the lords of the Bit-Dakkuri and Bit-Amukkani,
and the sheikh of the Pukudu. Khumban-igash ought to have remained
loyal to the friend to whom he owed his kingdom, but he chafed at the
patronage of Assyria, and Assur-bani-pal had just formulated a demand to
which he, not unreasonably, hesitated to accede. The archaic statue of
Nana, stolen from Uruk by Kutur-nakhunta sixteen centuries before,
and placed by that prince in one of the temples of Susa, had become so
naturalised in its new abode that the kings of Elam, not content with
rendering it an official cult, were wont to send presents to Babylonia,
to the image which had replaced it in its original sanctuary.
Public-domain text, read in full here on John Shaqi.
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