History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 8 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
* Strabo states definitely that it was Lygdamis who took the
city. The account given by the same author of a double
destruction of Sardes in 652 and 682 B.C. is due to an
unfortunate borrowing from the work of Caliisthenes.
[Illustration: 240.jpg BATTLE OF THE CIMMERIANS AGAINST THE GREEKS
ACCOMPANIED BY THEIR DOGS]
Drawn by Faucher-Gudin, from the sarcophagus of Clazomenae.
Ardys, who had succeeded his father on the throne, was able, however,
to save the citadel: he rallied around him the remnants of his army and
once more took the field. The cities of Ionia made common cause with
him; their hoplites issued victorious from more than one engagement, and
their dogs, trained to harry fearlessly the horses of the enemy, often
took an active part in the battle. City after city was attacked by the
barbarians, and the suburbs plundered. Ephesus, on account of the wealth
it contained, formed their chief attraction, but their forces dashed
themselves fruitlessly against its walls; they avenged themselves for
their failure by setting on fire the temple of Artemis which stood
in the outskirts. This act of sacrilege profoundly stirred the whole
Hellenic world, and when the first fury of pillage was exhausted, the
barbarians themselves seemed to have been struck with superstitious
horror at their crime: deadly fevers contracted in the marshes near the
city thinned their ranks, and in the scourge which struck down their
forces they recognised the chastisement of the goddess.*
* The invasion of Ionia by the Cimmerians is indicated in
general terms by Herodotus; the details of the attack on
Ephesus and the destruction of the temple of Artemis are
preserved in a passage of Callimachus, and in the fragments
quoted by Hesychius.
Public-domain text, read in full here on John Shaqi.
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