The events which followed his violent death--the deposition of Jehoahaz, the establishment and fall of the Egyptian supremacy, the proclamation of the Chaldaean suzerainty, the degradation of the king and the misery of the people brought about by the tribute exacted from them by their foreign masters,--all these revolutions which had succeeded each other without break or respite had all but ruined the belief in the efficacy of the reform due to Hilkiah's discovery, and preached by Jeremiah and his followers. The people saw in these calamities the vengeance of Jahveh against the presumptuous faction which had overthrown His various sanctuaries and had attempted to confine His worship to a single temple; they therefore restored the banished attractions, and set themselves to sacrifice to strange gods with greater zest than ever. A like crisis occurred and like party divisions had broken out around Jehoiakim similar to those at the court of Ahaz and Hezekiah a century earlier. The populace, the soldiery, and most of the court officials, in short, all who adhered to the old popular form of religion or were attracted to strange devotions, hoped to rid themselves of the Chaldaeans by earthly means, and since Necho declared himself an implacable enemy of their foe, their principal aim was to come to terms with Egypt. Jeremiah, on the contrary, and those who remained faithful to the teaching of the prophets, saw in all that was passing around them cogent reasons for rejecting worldly wisdom and advice, and for yielding themselves unreservedly to the Divine will in bowing before the Chaldaean of whom Jahveh made use, as of the Assyrian of old, to chastise the sins of Judah. The struggle between the two factions constantly disturbed the public peace, and it needed little to cause the preaching of the prophets to degenerate into an incitement to revolt. On a feast-day which occurred in the early months of Jehoiakim's reign, Jeremiah took up his station on the pavement of the temple and loudly apostrophised the crowd of worshippers. "Thus saith the Lord: If ye will not hearken unto Me, to walk in My law, which I have set before you, to hearken to the words of My servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened; then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth." Such a speech, boldly addressed to an audience the majority of whom were already moved by hostile feelings, brought their animosity to a climax; the officiating priests, the prophets, and the pilgrims gathered round Jeremiah, crying, "Thou shalt surely die." The people thronged into the temple, the princes of Judah went up to the king's house and to the house of the Lord, and sat in council in the entry of the new gate. They decreed that Jeremiah, having spoken in the name of the Lord, did not merit death, and some of their number,