worshipped by them for some time, he revealed the origin of the idol, and added "that it had been with himself as with the foot-pan.... If he were a private person formerly, yet now he had come to be their king, and so he bade them honour and reverence him." Towards the middle and end of his reign he was as much detested as he had been beloved at the outset. He had, notwithstanding, so effectively armed Egypt that the Persians had not ventured to risk a collision with her immediately after their conquest of Babylon. Cyrus had spent ten years in compassing the downfall of Nabonidus, and, calculating that that of Amasis would require no less a period of time, he set methodically to work on the organisation of his recently acquired territory; the cities of Phoenicia acknowledged him as their suzerain, and furnished him with what had hitherto been a coveted acquisition, a fleet. These preliminaries had apparently been already accomplished, when the movements of the barbarians suddenly made his presence in the far East imperative. He hurried thither, and was mysteriously lost to sight (529). Tradition accounts for his death in several ways. If Xenophon is to be credited, he died peaceably on his bed, surrounded by his children, and edifying those present by his wisdom and his almost superhuman resignation.* * A similar legend, but later in date, told how Cyrus, when a hundred years old, asked one day to see his friends. He was told that his son had had them all put to death: his grief at the cruelty of Cambyses caused his death in a few days.