The greater part of this information with regard to the struggles between Gishkhu and Shirpurla, between the period of Mesilim, King of Kish, and that of Entemena, is supplied by the inscription of the latter ruler which has been found written around a small cone of clay. There is little doubt that the text was also engraved by the orders of Entemena upon a stone stele which was set up, like those of Mesilim and Eannadu, upon the frontier. Other copies of the inscription were probably engraved and erected in the cities of Gishkhu and Shirpurla, and to ensure the preservation of the record Entemena probably had numerous copies of it made upon small cones of clay which were preserved and possibly buried in the structure of the temples of Shirpurla. Entemena’s foresight in this matter has been justified by results, for, while his great memorials of stone have perished, the preservation of one of his small cones has sufficed to make known to later ages his own and his forefathers’ prowess in their continual contests with their ancient rival Gishkhu. After the reign of Entemena we have little information with regard to the relations between Gishkhu and Shirpurla, though it is probable that the effects of his decisive victory continued to exercise a moderating influence on Gishkhu’s desire for expansion and secured a period of peaceful development for Shirpurla without the continual fear of encroachments on the part of her turbulent neighbour. We may assume that this period of tranquillity continued during the reigns of Enannadu II, Enlitarzi, and Lugal-anda, but, when in the reign of Urukagina the men of Gishkhu once more emerge from their temporary obscurity, they appear as the authors of deeds of rapine and bloodshed committed on a scale that was rare even in that primitive age.