period that Greek legend refers the war of Troy, which was an attack by Greek tribes from all parts of the Ægean upon the Asianic city at Hissarlik in the Troad, exactly parallel to the attacks of the Northerners on Egypt. And Homer preserves many a reminiscence of early Greek visits, peaceful and the reverse, to the coast of Egypt at this period. The reader will have noticed that one no longer treats the siege of Troy as a myth. To do so would be to exhibit a most uncritical mind; even the legends of King Arthur have a historic foundation, and those of the Nibelungen are still more probable. [2] See Hall, _Oldest Civilization of Greece_, p. 178 _f_. [Illustration: 368.jpg Page Image to display Greek words] [Illustration: 369.jpg Page Image to display Greek words] In the eighth year of Ramses III the second Northern attack was made, by the Pulesta (_Pelishtim_, Philistines), Tjakaray, Shakalasha (Sagalassians), Vashasha, and Danauna or Daanau, in alliance with North Syrian tribes. The Danauna are evidently the ancient representatives of the _Aavaoî_, the Danaans who formed the bulk of the Greek army against Troy under the leadership of the long-haired Achaians, [Greek words] (like the Keftiu). The Vashasha have been identified by the writer with the Axians, the [Greek word] of Crete. Prof. Petrie compares the name of the Tjakaray with that of the (modern) place Zakro in Crete. Identifications with modern place-names are of doubtful value; for instance, we cannot but hold that Prof. Petrie errs greatly in identifying the name of the Pidasa (another tribe mentioned in Ramses II’s time) with that of the river Pidias in Cyprus. “Pidias” is a purely modern corruption of the ancient Pediseus, which means the “plain-river” (because it flows through the central plain of the island), from the Greek [Greek word]. If, then, we make the Pidasa Cypriotes we assume that pure Greek was spoken in Cyprus as early as 1100 b. c, which is highly improbable. The Pidasa were probably Le-leges (Pedasians); the name of Pisidia may be the same, by metathesis. Pedasos is a name always connected with the much wandering tribe of the Leleges, where-ever they are found in Lakonia or in Asia Minor. We believe them to have been known to the Egyptians as Pidasa. The identification of the Tjakaray with Zakro is very tempting. The name was formerly identified with that of the Teukrians, but the v in the word Tewpot lias always been a stumbling-block in the way. Perhaps Zakro is neither more nor less than the Tetkpoc-name, since the legendary Teucer, the archer, was connected with the eastern or Eteokretan end of Crete, where Zakro lies. In Mycenæan times Zakro was an important place, so that the Tjakaray may be the Teukroi, after all, and Zakro may preserve the name. At any rate, this identification is most alluring and, taken in conjunction with the other cumulative identifications, is very probable; but the