History of Egypt, Chaldea, Syria, Babylonia, and Assyria in the Light of Recent DiscoveryKing, L. W. (Leonard William)
History
History of Egypt, Chaldea, Syria, Babylonia, and Assyria in the Light of Recent Discovery
King, L. W. (Leonard William)
Egypt -- History -- To 332 B.C.; History, Ancient
This early connection, however, is very problematical. We have seen that
there seems to be in early Egyptian civilization an element ultimately
of Babylonian origin, and that there are two theories as to how it
reached Egypt. One supposes that it was brought by a Semitic people of
Arab affinities (represented by the modern Grallas), who crossed the
Straits of Bab el-Man-deb and reached Egypt either by way of the Wadi
Hammamat or by the Upper Nile. The other would bring it across the
Isthmus of Suez to the Delta, where, at Heliopolis, there certainly
seems to have been a settlement of a Semitic type of very ancient
culture. In both cases we should have Semites bringing Babylonian
culture to Egypt. This, as we may remind the reader, was not itself of
Semitic origin, but was a development due to a non-Semitic people,
the Sumerians as they are called, who, so far as we know, were the
aboriginal inhabitants of Babylonia. The Sumerian language was of
agglutinative type, radically distinct both from the pure Semitic idioms
and from Egyptian. The Babylonian elements of culture which the early
Semitic invaders brought with them to Egypt were, then, ultimately of
Sumerian origin. Sumerian civilization had profoundly influenced the
Semitic tribes for centuries before the Semitic conquest of Babylonia,
and when the Sumerians became more and more a conquered race, finally
amalgamating with their conquerors and losing their racial and
linguistic individuality, they were conquered by an alien race but not
by an alien culture. For the culture of the Semites was Sumerian, the
Semitic races owing their civilization to the Sumerians. That is as
much as to say that a great deal of what we call Semitic culture is
fundamentally non-Semitic.
In the earliest days, then, Egypt received elements of Sumerian culture
through a Semitic medium, which introduced Semitic elements into the
language of the people, and a Semitic racial strain. It is possible.
that both theories as to the routes of these primeval conquerors are
true, and that two waves of Semites entered the Nile valley towards
the close of the Neolithic period, one by way of the Upper Nile or Wadi
Hammamat, the other by way of Heliopolis.
Public-domain text, read in full here on John Shaqi.
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