The next year Antiochus Epiphanes again entered Egypt, claiming the island of Cyprus and the country round Pelusium as the price of his forbearance; and, on his marching forward, Memphis a second time opened its gates to him without a battle. He came down by slow marches towards Alexandria, and crossed the canal at Leucine, four miles from the city. There he was met by the Roman ambassadors, who ordered him to quit the country. On his hesitating, Popilius, who was one of them, drew a circle round him on the sand with his stick, and told him that, if he crossed that line without promising to leave Egypt at once, it should be taken as a declaration of war against Rome. On this threat Antiochus again quitted Egypt, and the brothers sent ambassadors to Rome to thank the senate for their help, and to acknowledge that they owed more to the Roman people than they did to the gods or to their forefathers. The treaty made on this occasion between Philometor and Antiochus was written by Heraclides Lembus, the son of Serapion, a native of Oxyrynchus, who wrote on the succession of the philosophers in the several Greek schools, and other works on philosophy, but whose chief work was a history named the Lembeutic History. Four years afterwards, in B. c. 164, Antiochus Epiphanes died; and the Jews of Judaea, who had been for some time struggling for liberty, then gained a short rest for their unhappy country. Judas Maccabaeus had raised his countrymen in rebellion against the foreigners; he had defeated the Syrian forces in several battles; and was at last able to purify the temple and re-establish the service there as of old. He therefore sent to the Jews of Egypt to ask them to join their Hebrew brethren in celebrating the feast of tabernacles on that great occasion. [Illustration: 219.jpg TEMPLE OF HERMONTHIS.] The unhappy quarrels between the Egyptian kings soon broke out again; and, as the party of Euergetes was the stronger, Philometor was driven from his kingdom, and he fled to Rome for safety and for help. He entered the city privately, and took up his lodgings in the house of one of his own subjects, a painter of Alexandria. His pride led him to refuse the offers of better entertainment which were made to him by Demetrius, the nephew of Antiochus, who, like himself, was hoping to regain his kingdom by the help of the Romans. The Kings of Egypt and Syria, the two greatest kingdoms in the world, were at the same time asking to be heard at the bar of the Roman senate, and were claiming the thrones of their fathers at the hands of men who could make and unmake kings at their pleasure.