The battle of Koniah was the last act in the Syrian drama. The sultan's throne was shaken, and its fall might involve great changes in the politics of the world. Ibrahim Pasha was only three days' journey from the Bosphorus, and the way was open to him, with no Turkish army to fight and the whole population in his favour. In Constantinople itself Mehemet Ali had a powerful party, and, if the West did not interfere, the Ottoman Empire was at an end. However, European diplomacy considered that, in spite of its weakness, it should still weigh in the balance of the nations. Trembling in the midst of his harem, Sultan Mahmud cried for help, and Russia, his nearest neighbour, heard the call. This was the Power that, either from sympathy or ambition, was the most inclined to come to his aid. The Emperor Nicholas had offered assistance in a letter brought to the sultan by the Russian General Mouravieff, and a Russian squadron appeared in the Bosphorus with eight thousand men for disembarkment. The Russians, however, agreed not to set foot on shore unless Mehemet Ali should refuse the conditions that were being proposed to him. The viceroy refused the conditions, which limited his possessions to the pashalics of Acre, Tripoli, and Seyd, and which seemed to him incompatible with the glory won by his arms. The sultan did not wish to give up Syria, but that province was no longer his. The sword of Ibrahim had severed the last bonds that fastened it to him, and he was obliged to yield it, as well as the district of Andama. On his side, the viceroy acknowledged himself a vassal of the Porte, and agreed to make an annual payment of the monies he received from the pashas of Syria. This peace was concluded on May 14, 1833, and was called the peace of Kutayeh, after the place where Ibrahim signed it. It was impossible that the convention of Kutayeh should be more than an armistice. The pasha benefited by it too greatly not to desire further advantages, and the sultan had lost so much that he must needs make some attempt at recovery. Mahmud's annoyance was caused by the fact and nature of the dispossession rather than by its material extent. The descendant of the Os-manlis, ever implacable in his hatreds, who had allowed Syria, the cradle of his race, to be wrested from him, now awaited the hour of vengeance. Mehemet Ali knew himself to be strong enough to carry a sceptre ably, and he realised that there would be no need for his numerous pashalics to pass out of his family. Henceforth his mind was filled with thoughts of independence and the rights of succession. [Illustration: 169.jpg A MUHAMMEDAN PRAYING PRIEST]