He replied, therefore, to the overtures of Francis, that he was ready to enter into negotiations for the resignation or his title to the crown of France, and for the proposed marriage.[418] Before any other step was taken, however, he desired his good brother to insist that "the Bishop of Rome" should revoke the sentence, and "declare his pretended marriage with the Lady Catherine naught;" "which to do," Henry wrote (and this portion of his reply is written by his own hand), "we think it very facile for our good brother; since we do perceive by letters [from Rome] both the opinions of the learned men there to be of that opinion that we be of; and also a somewhat disposition to that purpose in the Bishop of Rome's self, according to equity, reason, and the laws both positive and divine." If there was to be a reconciliation with the Holy See, the first advance must be made on the Bishop of Rome's side; and Cromwell, in a simultaneous despatch, warned Francis not "to move or desire his Grace to the violation of any laws recently passed, as a thing whereunto he would in no wise condescend or agree."[419] [Sidenote: Henry distrusts Francis.] Henry, however, felt no confidence either in the sincerity of the pope, or in the sincerity of the French king, as he haughtily showed. He did not even trust De Bryon's account of the rejection of the overtures of the emperor. "If it happeneth," he wrote, "that the said Bishop will obstinately follow the steps of his predecessor, and be more inclined to the maintenance of the actions and sentences of his see than to equity and justice, then we trust that our good brother--perceiving the right to stand on our side, and that not only the universities of his whole realm and dominions hath so defined, but also the most part of the rest of Christendom, and also the best learned men of the Bishop of Rome's own council, now being called for that purpose--will fully and wholly, both he and his whole realm, adhere and cleave to us and our doings in this behalf; and we herein desire shortly to have answer, which we would be right loth should be such as whereupon we might take any occasion of suspicion; trusting, further, that our said good brother will both promise unto us upon his word, and indeed perform, that in the meantime, before the meeting of our deputies,[420] he nor directly nor indirectly shall practise or set forth any mean or intelligence of marriage, or of other practices with the emperour."[421] [Sidenote: The pope makes indirect advances, which are received also with coldness.] [Sidenote: January.]