Here the tide, which had been checked for awhile by the rebellion, was again in full flow. The abbeys within the compass of the act had fallen, or were rapidly falling. Among these the demolition was going actively forward. Among the larger houses fresh investigations were bringing secrets into light which would soon compel a larger measure of destruction. The restoration of discipline, which had been hoped for, was found impossible. Monks who had been saturated with habits of self-indulgence, mutinied and became unmanageable when confined within the convent walls.[348] Abbots in the confidence of the government were accused as heretics. Catholic abbots were denounced as traitors. Countless letters lie among the State Papers, indicating in a thousand ways that the last hour of monasticism was approaching; that by no care of government, no efforts to put back the clock of time, could their sickly vitality be longer sustained. Everywhere, as if conscious that their days were numbered, the fraternities were preparing for evil days by disposing of their relics,[349] secreting or selling their plate and jewels, cutting down the timber on the estates, using in all directions their last opportunity of racking out their properties. Many, either from a hope of making terms for themselves, or from an honest sense that they were unfit to continue, declared voluntarily that they would burden the earth no longer, and voted their own dissolution. "We do profoundly consider," said the warden and friars of St. Francis in Stamford, "that the perfection of a Christian living doth not consist in douce ceremonies, wearing of a grey coat, disguising ourselves after strange fashions, ducking and becking, girding ourselves with a girdle of knots, wherein we have been misled in times past; but the very true way to please God, and to live like Christian men without hypocrisy or feigned dissimulation, is sincerely declared unto us by our master Christ, his Evangelists and Apostles. Being minded, therefore, to follow the same, conforming ourselves unto the will and pleasure of our Supreme Head under God in earth, and not to follow henceforth superstitious traditions, we do, with mutual assent and consent, surrender and yield up all our said house, with all its lands and tenements, beseeching the king's good grace to dispose of us as shall best stand with his most gracious pleasure."[350] [Sidenote: The prior and convent of St. Andrews confess to carnal living.]