The three centuries which have passed over the world since the Reformation have soothed the theological animosities which they have failed wholly to obliterate. An enlarged experience of one another has taught believers of all sects that their differences need not be pressed into mortal hatred; and we have been led forward unconsciously into a recognition of a broader Christianity than as yet we are able to profess, in the respectful acknowledgment of excellence wherever excellence is found. Where we see piety, continence, courage, self-forgetfulness, there, or not far off, we know is the spirit of the Almighty; and, as we look around us among our living contemporaries, or look back with open eyes into the history of the past, we see--we dare not in voluntary blindness say that we do not see--that God is no respecter of "denominations," any more than he is a respecter of persons. His highest gifts are shed abroad with an even hand among the sects of Christendom, and petty distinctions of opinion melt away and become invisible in the fulness of a grander truth. Thus, even among the straitest sects whose theories least allow room for latitude, liberty of conscience has found recognition, and has become the law of modern thought. It is as if the ancient Catholic unity, which was divided in the sixteenth century into separate streams of doctrine, as light is divided by the prism, was again imperceptibly returning; as if the coloured rays were once more blending themselves together in a purer and more rich transparency.