"The King's Highness to all and singular his loving subjects sends his greeting. His Majesty, desiring othing more than to plant Christ and his doctrine in all his people's hearts, hath thought good to declare how much he is offended with all them that wring and wrest his words, driving them to the maintenance of their fantasies, abuses, and naughty opinions; not regarding how his Highness, as a judge indifferent between two parties, whereof the one is too rash and the other too dull, laboureth for agreement. Seeing the breach of small matters to be cause of great dissension, his Highness had charged his subjects to observe such ceremonies and rites as have been heretofore used in his Church, giving therewith commandment to the bishops and curates to instruct the people what ceremonies are, what good they do when not misused, what hurt when taken to be of more efficacy and strength than they are. His Highness, being careful over all his people, is as loath that the dull party should fancy their ceremonies to be the chief points of Christian religion, as he is miscontent with the rash party which hunt down what they list without the consent of his Grace's authority. His Highness wills that the disobedience of them that seek their lusts and liberties shall be repressed, and they to bear the infirmity and weakness of their neighbours until such time as they, enstrengthened, may be able to go in like pace with them, able to draw in one yoke: for St. Paul would a decent order in the Church; and, because God is a God of peace and not of dissension, it were meet that all they that would be his should agree on all points, and especially in matters of religion. [Sidenote: The object of sacraments and ceremonies,] [Sidenote: Which are signs of holy things, not instruments of salvation;] [Sidenote: But the priests are more careful over the form than the matter.] [Sidenote: Ceremonies must be used for the present, but used without superstition.]