History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. IIIFroude, James Anthony
History
History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III
Froude, James Anthony
Great Britain -- History -- Tudors, 1485-1603
What persuasion could effect this address would have effected; but
kindness and menace were alike unavailing. A seed was growing and to
grow, which the king knew not of; and it was to grow, as it were, in the
disguise of error, with that abrupt violence which so often, among human
beings, makes truth a stone of stumbling, and a rock of offence. The
young were generally on one side, the old on the other--an inversion of
the order of nature when the old are wrong and the young are right.[434]
The learned, again, were on the wrong side, the ignorant were on the
right--a false relation, also fertile in evil. Peasant theologians in
the public-houses disputed over their ale on the mysteries of
justification, and from words passed soon to blows. The Bibles, which
lay open in every parish church, became the text-books of
self-instructed fanatics. The voluble orator of the village was chosen
by his companions, or, by imagined superior intelligence, appointed
himself, to read and expound; and, ever in such cases, the most forward
was the most passionate and the least wise. Often, for the special
annoyance of old-fashioned church-goers, the time of divine service was
chosen for a lecture; and opinions were shouted out in "loud high
voices," which, in the ears of half the congregation, were damnable
heresy.[435] The king's proclamations were but as the words of a man
speaking in a tempest--blown to atoms as they are uttered. The bishops
were bearded in their own palaces with insolent defiance; Protestant
mobs would collect to overawe them on their tribunals;[436] and Cromwell
was constituted a referee, to whom victims of episcopal persecution
rarely appealed without finding protection.[437] Devout communities were
scandalized by priests marrying their concubines, or bringing wives whom
they had openly chosen to their parsonages. The celibacy of the clergy
was generally accepted as a theory; and, though indulgence had been
liberally extended to human weakness and frailty, the opinion of the
world was less complacent when secret profligacy stepped forward into
the open day under the apparent sanction of authority.[438]
[Sidenote: Outrages in churches during the celebration of the mass.]
[Sidenote: Scene at an execution at Ipswich.]
Public-domain text, read in full here on John Shaqi.
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