The king, he told the magistrates, desired most of all things that indifferent justice should be ministered to the poor and the rich, which, he regretted to say, was imperfectly done. Those in authority too much used their powers, "that men should follow the bent of their bows," a thing which "did not need to be followed." The chief cause of all the evils of the time was "the dark setting forth of God's Word," "the humming and harking of the priests who ought to read it, and the slanders given to those that did plainly and truly set it forth." At any rate, the fact was as he described it to be; and they would find, he added, significantly, that, if they gave further occasion for complaint, "God had given them a prince that had force and strength to rule the highest of them."[493] For the present no further notice was taken of their conduct. There is no evidence that any magistrates were deprived or punished. The work which they had neglected was done for them by others, and they were left again to themselves with a clearer field.[494] One noticeable victim, however, fell in this year. There were three, indeed, with equal claims to interest; but one, through caprice of fame, has been especially remembered. The great abbots, with but few exceptions, had given cause for suspicion during the late disturbances; that is to say, they had grown to advanced age as faithful subjects of the Papacy; they were too old to begin life again with a new allegiance. Information had transpired--I do not know the precise nature of it--to persuade Cromwell that the Abbots of Reading, Colchester, and Glastonbury were entangled in some treasonable enterprise or correspondence.[495] The charges against the Abbot of Reading I have been unable to find. The Abbot of Colchester had refused to surrender his house, and concealed or made away with the abbey plate, and had used expressions of most unambiguous anxiety for the success of the rebellions, and of disappointment at their failure.[496] They were both executed. On the first visitation of the monasteries, Whiting, Abbot of Glastonbury, received a favourable character from the visitors. He had taken the oaths to the king without objection, or none is mentioned. He had acquiesced generally, in his place in the House of Lords, in Cromwell's legislation, he had been present at one reading at least of the concluding statute against the Pope's authority;[497] and there is no evidence that he distinguished himself in any way as a champion of the falling faith. In the last parliament he had been absent on plea of ill health; but he appointed no proxy, nor sought apparently to use on either side his legitimate influence. Cromwell's distrust was awakened by some unknown reason; but both to him and to those who had spoken previously in his favour, it seemed, according to their standard of appreciation, sufficiently grounded. Perhaps some discontented monk had