"Courtiers," he says, "may be divided into two sorts, very essentially different from each other; into those who never intend to pay for their clothes, and those who do intend to pay for them, but are never able. Of the latter sort are many of those young gentlemen whom we equip out for the army, and who are, unhappily for us, cast off before they arrive at preferment. This is the reason why tailors in time of war are mistaken for politicians by their inquisitiveness into the event of battles, one campaign very often proving the ruin of half-a-dozen of us." Julian also gives his experience during his life as a beggar, showing that his life was not so very miserable. "I married a charming young woman for love; she was the daughter of a neighbouring beggar, who with an improvidence too often seen, spent a very large income, which he procured from his profession, so that he was able to give her no fortune down. However, at his death he left her a very well-accustomed begging hut situated on the side of a steep hill, where travellers could not immediately escape from us; and a garden adjoining, being the twenty-eighth part of an acre well-planted. She made the best of wives, bore me nineteen children, and never failed to get my supper ready against my return home--this being my favourite meal, and at which I, as well as my whole family, greatly enjoyed ourselves." "No profession," he observes, "requires a deeper insight into human nature than a beggar's. Their knowledge of the passions of men is so extensive, that I have often thought it would be of no little service to a politician to have his education among them. Nay, there is a much greater analogy between these two characters than is imagined: for both concur in their first and grand principle, it being equally their business to delude and impose on mankind. It must be admitted that they differ widely in the degree of advantage, which they make of their deceit; for whereas the beggar is contented with a little, the politician leaves but a little behind."