History of English Literature Volume 1 (of 3)Taine, Hippolyte
History
History of English Literature Volume 1 (of 3)
Taine, Hippolyte
English literature -- History and criticism
Shall I describe his pastoral epic, the "Arcadia"? It is but a
recreation, a sort of poetical romance, written in the country for the
amusement of his sister; a work of fashion, which, like "Cyrus" and
"Clélie,"[310] is not a monument, but a document. This kind of books
shows only the externals, the current elegance and politeness, the
jargon of the fashionable world--in short, that which should be spoken
before ladies; and yet we perceive from it the bent of the public
opinion. In "Clélie," oratorical development, delicate and collected
analysis, the flowing converse of men seated quietly in elegant
arm-chairs; in the "Arcadia," fantastic imagination, excessive
sentiment, a medley of events which suited men scarcely recovered from
barbarism. Indeed, in London they still used to fire pistols at each
other in the streets; and under Henry VIII and his children, Queens, a
Protector, the highest nobles, knelt under the axe of the executioner.
Armed and perilous existence long resisted in Europe the establishment
of peaceful and quiet life. It was necessary to change society and the
soil, in order to transform men of the sword into citizens. The high
roads of Louis XIV and his regular administration, and more recently the
railroads and the _sergents de ville_, freed the French from habits of
violence and a taste for dangerous adventure. Remember that at this
period men's heads were full of tragical images. Sidney's "Arcadia"
contains enough of them to supply half a dozen epics. "It is a trifle,"
says the author; "my young head must be delivered." In the first
twenty-five pages you meet with a shipwreck, an account of pirates, a
half-drowned prince rescued by shepherds, a journey in Arcadia, various
disguises, the retreat of a king withdrawn into solitude with his wife
and children, the deliverance of a young imprisoned lord, a war against
the Helots, the conclusion of peace, and many other things. Read on, and
you will find princesses shut up by a wicked fairy, who beats them, and
threatens them with death if they refuse to marry her son; a beautiful
queen condemned to perish by fire if certain knights do not come to her
succor; a treacherous prince tortured for his wicked deeds, then cast
from the top of a pyramid; fights, surprises, abductions, travels: in
short, the whole programme of the most romantic tales. That is the
serious element: the agreeable is of a like nature; the fantastic
predominates. Improbable pastoral serves, as in Shakespeare or Lope de
Vega, for an intermezzo to improbable tragedy. You are always coming
upon dancing shepherds. They are very courteous, good poets, and subtle
metaphysicians. Several of them are disguised princes who pay their
court to the princesses. They sing continually, and get up allegorical
dances; two bands approach, servants of Reason and Passion; their hats,
ribbons, and dress are described in full. They quarrel in verse, and
their retorts, which follow close on one another, over-refined, keep up
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