Another step, and this great movement passed from within to without, from individual manners to public institutions. Observe these people in their reading of the Bible: they apply to themselves the commands imposed on the Jews, and the prologues urge them to it. At the beginning of their Bibles the translator[63] places a table of the principal words in the Scripture, each with its definition and text to support it. They read and weigh these words: "_Abomination_ before God are Idoles, Images. Before whom the people do bow them selfes." Is this precept observed? No doubt the images are taken away, but the queen has still a crucifix in her chapel, and is it not a remnant of idolatry to kneel down when taking the sacrament? "_Abrogacion_, that is to abolyshe, or to make of none effecte: And so the lawe of the commandementes whiche was in the decrees and ceremonies, is abolished. The sacrifices, festes, meates, and al outwarde ceremonies are abrogated, and all the order of priesthode is abrogated." Is this so, and how does it happen that the bishops still take upon themselves the right of prescribing faith, worship, and of tyrannizing over Christian consciences? And have they not preserved in the organ-music, in the surplice of the priests, in the sign of the cross, in a hundred other practices, all these visible rites which God has declared profane? "_Abuses._ The abuses that be in the church ought to be corrected by the prynces. The ministers ought to preache against abuses. Any maner of mere tradicions of man are abuses." What, meanwhile, is their prince doing, and why does he leave abuses in the church? The Christian must rise and protest; we must purge the church from the pagan crust with which tradition has covered it.[64]