[Footnote 48: Clarendon. See the same doctrines in Jeremy Taylor, "Liberty of Prophesying," 1647.] [Footnote 49: Jeremy Taylor's Works, ed. Eden, 1840, 10 vols., "Holy Dying," ch. III. sec. 4, § 3, p. 315.] [Footnote 50: "Sermon XVI, Of Growth in Sin."] [Footnote 51: "We have already opened up this dunghill covered with snow, which was indeed on the outside white as the spots of leprosy."] [Footnote 52: "Golden Grove Sermons:" V. "The Return of Prayers."] [Footnote 53: Luther's "Table Talk," ed. Hazlitt, No. 187, p. 30: "When Jesus Christ was born, he doubtless cried and wept like other children, and his mother tended him as other mothers tend their children. As he grew up he was submissive to his parents, and waited on them, and carried his supposed father's dinner to him; and when he came back, Mary no doubt often said, 'My dear little Jesus, where hast thou been?'"] [Footnote 54: "Holy Dying," ed. Eden, ch. I. sec. 1. p. 267.] [Footnote 55: Ibid. 267.] [Footnote 56: Ibid. 268.] [Footnote 57: Ibid. 269.] [Footnote 58: "Holy Dying," ch. I. sec. II. p. 270.] [Footnote 59: "The Golden Grove."] [Footnote 60: See in Beaumont and Fletcher's "Thierry and Theodoret" the characters of Bawder, Protalyce, and Brunhalt. In "The Custom of the Country," by the same authors, several scenes represent the inside of an infamous house--a frequent thing, by the way, in the dramas of that time; but here the boarders in the house are men. See also their "Rule a Wife and Have a Wife."] [Footnote 61: Calvin, quoted by Haag, II. 216, "Histoire des Dogmes Chrétiens."] [Footnote 62: These were the Supralapsarians.] [Footnote 63: "The Byble, nowe lately with greate industry and Diligece recognised" (by Edm. Becke), London, by John Daye and William Seres, 1549, with Tyndale's "Prologues."] [Footnote 64: Examination of Mr. Axton: "I can't consent to wear the surplice, it is against my conscience; I trust, by the help of God, I shall never put on that sleeve, which is a mark of the beast."--Examination of Mr. White, "a substantial citizen of London" (1572), accused of not going to the parish church: "The whole Scriptures are for destroying idolatry, and everything that belongs to it."--"Where is the place where these are forbidden?--In Deuteronomy and other places;... and God by Isaiah commandeth not to pollute ourselves with the garments of the image."] [Footnote 65: These expressions continually occur: "Tenderness of conscience"--"a squeamish stomach"--"our weaker brethren."] [Footnote 66: The separation of the Anglicans and dissenters may be dated from 1564.] [Footnote 67: 1592.] [Footnote 68: Burton's "Parliamentary Diary," ed. by Rutt, 1828, 4 vols. I. 54.] [Footnote 69: Walker's "History of Independency," 1648, part II. p. 49.]