History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
[Footnote 98: Here is another of his allegories, almost witty, so just
and simple it is. See "Pilgrim's Progress," first part, p. 68: "now I
saw in my dream, that at the end of this valley lay blood, bones, ashes,
and mangled bodies of men, even of pilgrims that had gone this way
formerly; and while I was musing what should be the reason, I espied a
little before me a cave, where two giants, pope and pagan, dwelt in old
time; by whose power and tyranny the men whose bones, blood, ashes,
etc., lay there, were cruelly put to death. But by this place christian
went without much danger, whereat I somewhat wondered; but I have learnt
since, that pagan has been dead many a day; and as for the other, though
he be yet alive, he is by reason of age, and also of the many shrewd
brushes that he met with in his younger days, grown so crazy, and stiff
in his joints, that he can now do little more than sit in his cave's
mouth, grinning at pilgrims as they go by, and biting his nails, because
he cannot come at them."]
[Footnote 99: For instance, Hollar's work, "Cities of Germany."]
[Footnote 100: "Pilgrim's Progress," First Part, p. 126.]
[Footnote 101: "Pilgrim's Progress," First Part, p. 174.]
[Footnote 102: "Pilgrim's Progress," First Part, p. 179.]
[Footnote 103: Ibid. p. 182.]
[Footnote 104: Ibid. p. 183, etc.]
CHAPTER SIXTH
Milton
On the borders of the licentious Renaissance which was drawing to a
close, and of the exact school of poetry which was springing up, between
the monotonous conceits of Cowley and the correct gallantries of Waller,
appeared a mighty and superb mind, prepared by logic and enthusiasm for
eloquence and the epic style; liberal, Protestant, a moralist and a
poet, adorning the cause of Algernon Sidney and Locke with the
inspiration of Spenser and Shakespeare; the heir of a poetical age, the
precursor of an austere age, holding his place between the epoch of
unselfish dreaming and the epoch of practical action; like his own Adam,
who, taking his way to an unfriendly land, heard behind him, in the
closed Eden, the dying strains of heaven.
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