History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
A soul thus fortified is like a diver in his bell;[114] it passes
through life as he passes through the sea, unstained but isolated. On
his return to England, Milton fell back among his books, and received a
few pupils, upon whom he imposed, as upon himself, continuous toil,
serious reading, a frugal diet, a strict behavior; the life of a
recluse, almost of a monk. Suddenly in a month, after a country visit,
he married.[115] A few weeks afterwards, his wife returned to her
father's house, would not come back to him, took no notice of his
letters, and sent back his messenger with scorn. The two characters had
come into collision. Nothing displeases women more than an austere and
self-contained character. They see that they have no hold upon it; its
dignity awes them, its pride repels, its preoccupations keep them aloof;
they feel themselves of less value, neglected for general interests or
speculative curiosities; judged, moreover, and that after an inflexible
rule; at most regarded with condescension, as a sort of less reasonable
and inferior beings, debarred from the equality which they demand, and
the love which alone can reward them for the loss of equality. The
"priest" character is made for solitude; the tact, ease, charm,
pleasantness, and gentleness necessary to all companionship, are wanting
to it; we admire him, but we go no further, especially if, like Milton's
wife, we are somewhat dull and common-place,[116] adding mediocrity of
intellect to the repugnance of our hearts. He had, so his biographers
say, a certain gravity of nature, or severity of mind which would not
condescend to petty things, but kept him in the clouds, in a region
which is not that of the household. He was accused of being harsh,
choleric; and certainly he stood upon his manly dignity, his authority
as a husband, and was not so greatly esteemed, respected, studied, as he
thought he deserved to be. In short, he passed the day amongst his
books, and the rest of the time his heart lived in an abstracted and
sublime world of which few wives catch a glimpse, his wife least of all.
He had, in fact, chosen like a student, so much the more at random
because his former life had been of "a well-governed and wise appetite."
Equally like a man of the closet, he resented her flight, being the more
irritated because the world's ways were unknown to him. Without dread of
ridicule, and with the sternness of a speculative man suddenly brought
into collision with actual life, he wrote treatises on divorce, signed
them with his name, dedicated them to Parliament, held himself divorced
_de facto_ because his wife refused to return, _de jure_ because he had
four texts of Scripture for it; whereupon he paid court to another young
lady, and suddenly, seeing his wife on her knees and weeping, forgave
her, took her back, renewed the dry and sad marriage-tie, not profiting
by experience, but on the other hand fated to contract two other unions,
Public-domain text, read in full here on John Shaqi.
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