History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
"They shall be thrown downe eternally into the _darkest_ and _deepest
Gulfe_ of Hell, where, under the _despightfull controule_, the trample
and spurne of all the other _Damned_, that in the anguish of their
_Torture_ shall have no other ease than to exercise a _Raving_ and
_Bestiall Tyranny_ over them as their Slaves and Negro's, they shall
remaine in that plight for ever, the _basest_, the _lowermost_, the
_most dejected_, most _underfoot_, and _downetrodden Vassals of
Perdition._"[153]
Fury here mounts to the sublime, and Michael Angelo's Christ is not more
inexorable and vengeful.
Let us fill the measure; let us add, as he does, the prospects of heaven
to the visions of darkness; the pamphlet becomes a hymn:
"When I recall to mind at last, after so many dark ages, wherein the
huge overshadowing train of error had almost swept all the stars out of
the firmament of the church; how the bright and blissful Reformation (by
divine power) struck through the black and settled night of ignorance
and anti-christian tyranny, methinks a sovereign and reviving joy must
needs rush into the bosom of him that reads or hears; and the sweet
odour of the returning gospel imbathe his soul with the fragrancy of
heaven."[154]
Overloaded with ornaments, infinitely prolonged, these periods are
triumphant choruses of angelic alleluias sung by deep voices to the
accompaniment of ten thousand harps of gold. In the midst of his
syllogisms, Milton prays, sustained by the accent of the prophets,
surrounded by memories of the Bible, ravished with the splendors of the
Apocalypse, but checked on the brink of hallucination by science and
logic, on the summit of the calm clear atmosphere, without rising to the
burning tracts where ecstasy dissolves reason, with a majesty of
eloquence and a solemn grandeur never surpassed, whose perfection proves
that he has entered his domain, and gives promise of the poet beyond the
prose-writer:
"Thou, therefore, that sittest in light and glory unapproachable, parent
of angels and men! next, thee I implore, omnipotent King, Redeemer of
that lost remnant whose nature thou didst assume, ineffable and
everlasting Love! and thou, the third subsistence of divine infinitude,
illumining Spirit, the joy and solace of created things! one
Tri-personal Godhead! look upon this thy poor and almost spent and
expiring church.... O let them not bring about their damned designs,...
to reinvolve us in that pitchy cloud of infernal darkness, where we
shall never more see the sun of thy truth again, never hope for the
cheerful dawn, never more hear the bird of morning sing."[155]
Public-domain text, read in full here on John Shaqi.
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