History of English Literature Volume 3 (of 3)Taine, Hippolyte
History
History of English Literature Volume 3 (of 3)
Taine, Hippolyte
English literature -- History and criticism
The history is universal and not broken. It comprehends events of every
kind, and treats of them simultaneously. Some have related the history
of races, others of classes, others of governments, others of
sentiments, ideas, and manner; Macaulay has related all.
"I should very imperfectly execute the task which I have undertaken if I
were merely to treat of battles and sieges, of the rise and fall of
administrations, of intrigues in the palace, and of debates in the
parliament. It will be my endeavor to relate the history of the people
as well as the history of the government, to trace the progress of
useful and ornamental arts, to describe the rise of religious sects and
the changes of literary taste, to portray the manners of successive
generations, and not to pass by with neglect even the revolutions which
have taken place in dress, furniture, repasts, and public amusements. I
shall cheerfully bear the reproach of having descended below the dignity
of history, if I can succeed in placing before the English of the
nineteenth century a true picture of the life of their ancestors."[320]
He kept his word. He has omitted nothing, and passed nothing by. His
portraits are mingled with his narrative. We find those of Danby,
Nottingham, Shrewsbury, Howe, during the account of a session, between
two parliamentary divisions. Short, curious anecdotes, domestic details,
the description of furniture, intersect without disjointing, the record
of a war. Quitting the narrative of important business, we gladly look
upon the Dutch tastes of William, the Chinese museum, the grottoes, the
mazes, aviaries, ponds, geometrical garden-beds, with which he defaced
Hampton Court. A political dissertation precedes or follows the relation
of a battle; at other times the author is a tourist or a psychologist
before becoming a politician or a tactician. He describes the Highlands
of Scotland, semi-papistical and semi-pagan, the seers wrapped in bulls'
hides to await the moment of inspiration, Christians making libations of
milk or beer to the demons of the place; pregnant women, girls of
eighteen, working a wretched patch of oats, whilst their husbands or
fathers, athletic men, basked in the sun; robbery and barbarities looked
upon as honorable deeds; men stabbed from behind or burnt alive;
repulsive food, coarse oats, and cakes made of the blood of a live cow,
offered to guests as a mark of favor and politeness; infected hovels
where men lay on the bare ground, and where they woke up half smothered,
half blinded by the smoke, and half mad with the itch. The next instant
he stops to mark a change in the public taste, the horror then
experienced on account of these brigands' retreats, this country of wild
rocks and barren moors; the admiration now felt for this land of heroic
warriors, this country of grand mountains, seething waterfalls,
picturesque defiles. He finds in the progress of physical welfare the
Public-domain text, read in full here on John Shaqi.
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