History of English Literature Volume 3 (of 3)Taine, Hippolyte
History
History of English Literature Volume 3 (of 3)
Taine, Hippolyte
English literature -- History and criticism
He always was in love.[83] He made love the great end of existence, to
such a degree that at the club which he founded with the young men of
Tarbolton, every member was obliged "to be the declared lover of one or
more fair ones." From the age of fifteen this was his main business. He
had for companion in his harvest toil a sweet and lovable girl, a year
younger than himself: "In short, she, altogether unwittingly to herself,
initiated me in that delicious passion, which, in spite of acid
disappointment, gin-horse prudence, and book-worm philosophy, I hold to
be the first of human joys, our dearest blessing here below."[84] He sat
beside her with a joy which he did not understand, to "pick out from her
little hand the cruel nettle-stings and thistles." He had many other
less innocent fancies; it seems to me that by his very nature he was in
love with all women: as soon as he saw a pretty one, he grew lively; his
commonplace-book and his songs show that he set off in pursuit after
every butterfly, golden or not, which seemed about to settle. Moreover,
he did not confine himself to Platonic reveries; he was as free of
action as of words; broad jests crop up freely in his verses. He calls
himself an unregenerate heathen, and he is right. He has even written
obscene verses; and Lord Byron refers to a quantity of his letters, of
course unpublished, than which worse could not be imagined:[85] it was
the excess of the sap which overflowed in him, and soiled the bark.
Doubtless he did not boast about these excesses, he rather repented of
them; but as to the uprising and blooming of the free poetic life in the
open air, he found no fault with it. He thought that love, with the
charming dreams it brings, poetry, pleasure, and the rest, are beautiful
things, suitable to human instincts, and therefore to the designs of
God. In short, in contrast with morose Puritanism, he approved joy and
spoke well of happiness.[86]
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