History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
protest against materialism readily admit that each acts continually upon
the other. The sudden emotion that quickens the pulse, and blanches or
flushes the cheek, and the effect of fear in predisposing to an epidemic,
are familiar instances of the action of the mind upon the body, and the
more powerful and permanent influence of the body upon the disposition is
attested by countless observations. It is probable that this action
extends to all parts of our moral constitution, that every passion or
characteristic tendency has a physical predisposing cause, and that if we
were acquainted with these, we might treat by medicine the many varieties
of moral disease as systematically as we now treat physical disease. In
addition to its incalculable practical importance, such knowledge would
have a great philosophical value, throwing a new light upon the filiation
of our moral qualities, enabling us to treat exhaustively the moral
influence of climate, and withdrawing the great question of the influence
of race from the impressions of isolated observers to place it on the firm
basis of experiment. It would thus form the complement to the labours of
the historian.
Such discoveries are, however, perhaps far from attainment, and their
discussion does not fall within the compass of this work. My present
object is simply to trace the action of external circumstances upon
morals, to examine what have been the moral types proposed as ideal in
different ages, in what degree they have been realised in practice, and by
what causes they have been modified, impaired, or destroyed.
CHAPTER II. THE PAGAN EMPIRE.
One of the first facts that must strike a student who examines the ethical
teaching of the ancient civilisations is how imperfectly that teaching was
represented, and how feebly it was influenced by the popular creed. The
moral ideas had at no time been sought in the actions of the gods, and
long before the triumph of Christianity, polytheism had ceased to have any
great influence upon the more cultivated intellects of mankind.
Public-domain text, read in full here on John Shaqi.
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