History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
This last superstition, of which some traces may still be found in the
titles appropriated to royalty, was not wholly a suggestion of
politicians. Deified men had long occupied a prominent place in ancient
belief, and the founders of cities had been very frequently worshipped by
the inhabitants.(426) Although to more educated minds the ascription of
divinity to a sovereign was simply an unmeaning flattery, although it in
no degree prevented either innumerable plots against his life, or an
unsparing criticism of his memory, yet the popular reverence not
unfrequently anticipated politicians in representing the emperor as in
some special way under the protection of Providence. Around Augustus a
whole constellation of miraculous stories soon clustered. An oracle, it
was said, had declared his native city destined to produce a ruler of the
world. When a child, he had been borne by invisible hands from his cradle,
and placed on a lofty tower, where he was found with his face turned to
the rising sun. He rebuked the frogs that croaked around his grandfather’s
home, and they became silent for ever. An eagle snatched a piece of bread
from his hand, soared into the air, and then, descending, presented it to
him again. Another eagle dropped at his feet a chicken, bearing a
laurel-branch in its beak. When his body was burnt, his image was seen
rising to heaven above the flames. When another man tried to sleep in the
bed in which the Emperor had been born, the profane intruder was dragged
forth by an unseen hand. A patrician named Lætorius, having been condemned
for adultery, pleaded in mitigation of the sentence that he was the happy
possessor of the spot of ground on which Augustus was born.(427) An
Asiatic town, named Cyzicus, was deprived of its freedom by Tiberius,
chiefly because it had neglected the worship of Augustus.(428) Partly, no
doubt, by policy, but partly also by that spontaneous process by which in
a superstitious age conspicuous characters so often become the nuclei of
legends,(429) each emperor was surrounded by a supernatural aureole. Every
usurpation, every break in the ordinary line of succession, was adumbrated
by a series of miracles; and signs, both in heaven and earth, were
manifested whenever an emperor was about to die.
Public-domain text, read in full here on John Shaqi.
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