History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
In the provinces the same passion was displayed. From Gaul to Syria,
wherever the Roman influence extended, the spectacles of blood were
introduced, and the gigantic remains of amphitheatres in many lands still
attest by their ruined grandeur the scale on which they were pursued. In
the reign of Tiberius, more than 20,000 persons are said to have perished
by the fall of the amphitheatre at the suburban town of Fidenæ.(478) Under
Nero, the Syracusans obtained, as a special favour, an exemption from the
law which limited the number of gladiators.(479) Of the vast train of
prisoners brought by Titus from Judea, a large proportion were destined by
the conqueror for the provincial games.(480) In Syria, where they were
introduced by Antiochus Epiphanes, they at first produced rather terror
than pleasure; but the effeminate Syrians soon learned to contemplate them
with a passionate enjoyment,(481) and on a single occasion Agrippa caused
1,400 men to fight in the amphitheatre at Berytus.(482) Greece alone was
in some degree an exception. When an attempt was made to introduce the
spectacle into Athens, the cynic philosopher Demonax appealed successfully
to the better feelings of the people by exclaiming, “You must first
overthrow the altar of Pity.”(483) The games are said to have afterwards
penetrated to Athens, and to have been suppressed by Apollonius of
Tyana;(484) but with the exception of Corinth, where a very large foreign
population existed, Greece never appears to have shared the general
enthusiasm.(485)
One of the first consequences of this taste was to render the people
absolutely unfit for those tranquil and refined amusements which usually
accompany civilisation. To men who were accustomed to witness the fierce
vicissitudes of deadly combat, any spectacle that did not elicit the
strongest excitement was insipid. The only amusements that at all rivalled
the spectacles of the amphitheatre and the circus were those which
appealed strongly to the sensual passions, such as the games of Flora, the
postures of the pantomimes, and the ballet.(486) Roman comedy, indeed,
flourished for a short period, but only by throwing itself into the same
career. The pander and the courtesan are the leading characters of
Plautus, and the more modest Terence never attained an equal popularity.
The different forms of vice have a continual tendency to act and react
upon one another, and the intense craving after excitement which the
amphitheatre must necessarily have produced, had probably no small
influence in stimulating the orgies of sensuality which Tacitus and
Suetonius describe.
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