That such a method is not ordinarily adopted must be manifest to all. As Bacon said, men “mark the hits, but not the misses;” they collect industriously the examples in which many, and sometimes improbable, circumstances have converged to a result which they consider good, and they simply leave out of their consideration the circumstances that tend in the opposite direction. They expatiate with triumph upon the careers of emperors who have been the unconscious pioneers or agents in some great movement of human progress, but they do not dwell upon those whose genius was expended in a hopeless resistance, or upon those who, like Bajazet or Tamerlane, having inflicted incalculable evils upon mankind, passed away, leaving no enduring fruit behind them. A hundred missionaries start upon an enterprise, the success of which appears exceedingly improbable. Ninety-nine perish and are forgotten. One missionary succeeds, and his success is attributed to supernatural interference, because the probabilities were so greatly against him. It is observed that a long train of political or military events ensured the triumph of Protestantism in certain nations and periods. It is forgotten that another train of events destroyed the same faith in other lands, and paralysed the efforts of its noblest martyrs. We are told of showers of rain that followed public prayer; but we are not told how often prayers for rain proved abortive, or how much longer than usual the dry weather had already continued when they were offered.(654) As the old philosopher observed, the votive tablets of those who escaped are suspended in the temple, while those who were shipwrecked are forgotten. Unfortunately, these inconsistencies do not arise simply from intellectual causes. A feeling which was intended to be religious, but which was in truth deeply the reverse, once led men to shrink from examining the causes of some of the more terrible of physical phenomena, because it was thought that these should be deemed special instances of Divine interference, and should, therefore, be regarded as too sacred for investigation.(655) In the world of physical science this mode of thought has almost vanished, but a corresponding sentiment may be often detected in the common judgments of history. Very many well-meaning men—censuring the pursuit of truth in the name of the God of Truth—while they regard it as commendable and religious to collect facts illustrating or corroborating the theological theory of life, consider it irreverent and wrong to apply to those facts, and to that theory, the ordinary severity of inductive reasoning.