people, dazzled by her beauty and her wisdom, ascribed to her a share of the omnipresence of the Deity.(696) Christianity floated into the Roman Empire on the wave of credulity that brought with it this long train of Oriental superstitions and legends. In its moral aspect it was broadly distinguished from the systems around it, but its miracles were accepted by both friend and foe as the ordinary accompaniments of religious teaching. The Jews, in the eyes of the Pagans, had long been proverbial for their credulity,(697) and the Christians inherited a double measure of their reputation. Nor is it possible to deny that in the matter of the miraculous the reputation was deserved. Among the Pagans the theory of Euhemerus, who believed the gods to be but deified men, had been the stronghold of the Sceptics, while the Platonic notion of dæmons was adopted by the more believing philosophers. The Christian teachers combined both theories, maintaining that deceased kings had originally supplied the names of the deities, but that malevolent dæmons had taken their places; and without a single exception the Fathers maintained the reality of the Pagan miracles as fully as their own.(698) The oracles, as we have seen, had been ridiculed and rejected by numbers of the philosophers, but the Christians unanimously admitted their reality. They appealed to a long series of oracles as predictions of their faith; and there is, I believe, no example of the denial of their supernatural character in the Christian Church till 1696, when a Dutch Anabaptist minister named Van Dale, in a remarkable book,(699) which was abridged and translated by Fontenelle, asserted, in opposition to the unanimous voice of ecclesiastical authority, that they were simple impostures—a theory which is now almost universally accepted. To suppose that men who held these opinions were capable, in the second or third centuries, of ascertaining with any degree of just confidence whether miracles had taken place in Judæa in the first century, is grossly absurd; nor would the conviction of their reality have made any great impression on their minds at a time when miracles were supposed to be so abundantly diffused.