History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
Another cause of the peculiar animosity felt against the Christians was
the constant interference with domestic life, arising from the great
number of female conversions. The Christian teacher was early noted for
his unrivalled skill in playing on the chords of a woman’s heart.(802) The
graphic title of “Earpicker of ladies,”(803) which was given to a
seductive pontiff of a somewhat later period, might have been applied to
many in the days of the persecution; and to the Roman, who regarded the
supreme authority of the head of the family, in all religious matters, as
the very foundation of domestic morality, no character could appear more
infamous or more revolting. “A wife,” said Plutarch, expressing the
deepest conviction of the Pagan world, “should have no friends but those
of her husband; and, as the gods are the first of friends, she should know
no gods but those whom her husband adores. Let her shut the door, then,
against idle religions and foreign superstitions. No god can take pleasure
in sacrifices offered by a wife without the knowledge of her
husband.”(804) But these principles, upon which the whole social system of
Paganism had rested, were now disregarded. Wives in multitudes deserted
their homes to frequent the nocturnal meetings(805) of a sect which was
looked upon with the deepest suspicion, and was placed under the ban of
the law. Again and again, the husband, as he laid his head on the pillow
by his wife, had the bitterness of thinking that all her sympathies were
withdrawn from him; that her affections belonged to an alien priesthood
and to a foreign creed; that, though she might discharge her duties with a
gentle and uncomplaining fidelity, he had for ever lost the power of
touching her heart—he was to her only as an outcast, as a brand prepared
for the burning. Even to a Christian mind there is a deep pathos in the
picture which St. Augustine has drawn of the broken-hearted husband
imploring the assistance of the gods, and receiving from the oracle the
bitter answer: “You may more easily write in enduring characters on the
wave, or fly with feathers through the air, than purge the mind of a woman
when once tainted by the superstition.”(806)
Public-domain text, read in full here on John Shaqi.
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