History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 1 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
The Decian persecution, which broke out in A.D. 249, and was probably
begun in hopes of restoring the Empire to its ancient discipline, and
eliminating from it all extraneous and unpatriotic influences,(876) is the
first example of a deliberate attempt, supported by the whole machinery of
provincial government, and extending over the entire surface of the
Empire, to extirpate Christianity from the world. It would be difficult to
find language too strong to paint its horrors. The ferocious instincts of
the populace, that were long repressed, burst out anew, and they were not
only permitted, but encouraged by the rulers. Far worse than the deaths
which menaced those who shrank from the idolatrous sacrifices, were the
hideous and prolonged tortures by which the magistrates often sought to
subdue the constancy of the martyr, the nameless outrages that were
sometimes inflicted on the Christian virgin.(877) The Church, enervated by
a long peace, and deeply infected with the vices of the age, tottered
beneath the blow. It had long since arrived at the period when men were
Christians not by conviction, but through family relationship; when the
more opulent Christians vied in luxury with the Pagans among whom they
mixed, and when even the bishops were, in many instances, worldly
aspirants after civil offices. It is not, therefore, surprising that the
defection was very large. The Pagans marked with triumphant ridicule, and
the Fathers with a burning indignation, the thousands who thronged to the
altars at the very commencement of persecution, the sudden collapse of the
most illustrious churches, the eagerness with which the offer of
provincial governors to furnish certificates of apostasy, without exacting
a compliance with the conditions which those certificates attested, was
accepted by multitudes.(878) The question whether those who abandoned the
faith should afterwards be readmitted to communion, became the chief
question that divided the Novatians, and one of the questions that divided
the Montanists from the Catholics, while the pretensions of the confessors
to furnish indulgences, remitting the penances imposed by the bishops, led
to a conflict which contributed very largely to establish the undisputed
ascendancy of the episcopacy. But the Decian persecution, though it
exhibits the Church in a somewhat less noble attitude than the
persecutions which preceded and which followed it, was adorned by many
examples of extreme courage and devotion, displayed in not a few cases by
those who were physically among the frailest of mankind. It was of a kind
eminently fitted to crush the Church. Had it taken place at an earlier
period, had it been continued for a long succession of years,
Christianity, without a miracle, must have perished. But the Decian
persecution fell upon a Church which had existed for two centuries, and it
lasted less than two years.(879) Its intensity varied much in different
provinces.
Public-domain text, read in full here on John Shaqi.
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