History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
his own custom was the same as that of his brother saint; “but,” he added,
“we know that charity is better than fasting; for charity is enjoined by
the Divine law, but fasting is left in our own power and will.”(347) St.
Epiphanius having invited St. Hilarius to his cell, placed before him a
dish of fowl. “Pardon me, father,” said St. Hilarius, “but since I have
become a monk I have never eaten flesh.” “And I,” said St. Epiphanius,
“since I have become a monk have never suffered the sun to go down upon my
wrath.” “Your rule,” rejoined the other, “is more excellent than
mine.”(348) While a rich lady was courteously fulfilling the duties of
hospitality to a monk, her child, whom she had for this purpose left, fell
into a well. It lay unharmed upon the surface of the water, and afterwards
told its mother that it had seen the arms of the saint sustaining it
below.(349) At a time when it was the custom to look upon the marriage
state with profound contempt, it was revealed to St. Macarius of Egypt
that two married women in a neighbouring city were more holy than he was.
The saint immediately visited them, and asked their mode of life, but they
utterly repudiated the notion of their sanctity. “Holy father,” they said,
“suffer us to tell you frankly the truth. Even this very night we did not
shrink from sleeping with our husbands, and what good works, then, can you
expect from us?” The saint, however, persisted in his inquiries, and they
then told him their stories. “We are,” they said, “in no way related, but
we married two brothers. We have lived together for fifteen years, without
one licentious or angry word. We have entreated our husbands to let us
leave them, to join the societies of holy virgins, but they refused to
permit us, and we then promised before Heaven that no worldly word should
sully our lips.” “Of a truth,” cried St. Macarius, “I see that God regards
not whether one is virgin or married, whether one is in a monastery or in
the world. He considers only the disposition of the heart, and gives the
Spirit to all who desire to serve Him, whatever their condition may
be.”(350)
Public-domain text, read in full here on John Shaqi.
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