History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
so terrific that it may be doubted whether the imagination could ever
fully realise, though the reason could easily recognise, the difference
between this state and that of the lost. The fire of purgatory, according
to the most eminent theologians, was like the fire of hell—a literal fire,
prolonged, it was sometimes said, for ages. The declamations of the pulpit
described the sufferings of the saved souls in purgatory as incalculably
greater than any that were endured by the most wretched mortals upon
earth.(469) The rude artists of mediævalism exhausted their efforts in
depicting the writhings of the dead in the flames that encircled them.
Innumerable visions detailed with a ghastly minuteness the various kinds
of torture they underwent,(470) and the monk, who described what he
professed to have seen, usually ended by the characteristic moral, that
could men only realise those sufferings, they would shrink from no
sacrifice to rescue their friends from such a state. A special place, it
was said, was reserved in purgatory for those who had been slow in paying
their tithes.(471) St. Gregory tells a curious story of a man who was, in
other respects, of admirable virtue; but who, in a contested election for
the popedom, supported the wrong candidate, and without, as it would
appear, in any degree refusing to obey the successful candidate when
elected, continued secretly of opinion that the choice was an unwise one.
He was accordingly placed for some time after death in boiling water.(472)
Whatever may be thought of its other aspects, it is impossible to avoid
recognising in this teaching a masterly skill in the adaptation of means
to ends, which almost rises to artistic beauty. A system which deputed its
minister to go to the unhappy widow in the first dark hour of her anguish
and her desolation, to tell her that he who was dearer to her than all the
world besides was now burning in a fire, and that he could only be
relieved by a gift of money to the priests, was assuredly of its own kind
not without an extraordinary merit.
Public-domain text, read in full here on John Shaqi.
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