History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
whom the course of civilisation has so largely depended. But one great
change was in fact achieved. The spirit of Mohammedanism slowly passed
into Christianity, and transformed it into its image. The spectacle of an
essentially military religion fascinated men who were at once very warlike
and very superstitious. The panic that had palsied Europe was after a long
interval succeeded by a fierce reaction of resentment. Pride and religion
conspired to urge the Christian warriors against those who had so often
defeated the armies and wasted the territory of Christendom, who had shorn
the empire of the Cross of many of its fairest provinces, and profaned
that holy city which was venerated not only for its past associations, but
also for the spiritual blessings it could still bestow upon the pilgrim.
The papal indulgences proved not less efficacious in stimulating the
military spirit than the promises of Mohammed, and for about two centuries
every pulpit in Christendom proclaimed the duty of war with the
unbeliever, and represented the battle-field as the sure path to heaven.
The religious orders which arose united the character of the priest with
that of the warrior, and when, at the hour of sunset, the soldier knelt
down to pray before his cross, that cross was the handle of his sword.
It would be impossible to conceive a more complete transformation than
Christianity had thus undergone, and it is melancholy to contrast with its
aspect during the crusades the impression it had once most justly made
upon the world, as the spirit of gentleness and of peace encountering the
spirit of violence and war. Among the many curious habits of the Pagan
Irish, one of the most significant was that of perpendicular burial. With
a feeling something like that which induced Vespasian to declare that a
Roman emperor should die standing, the Pagan warriors shrank from the
notion of being prostrate even in death, and they appear to have regarded
this martial burial as a special symbol of Paganism. An old Irish
manuscript tells how, when Christianity had been introduced into Ireland,
a king of Ulster on his deathbed charged his son never to become a
Christian, but to be buried standing upright like a man in battle, with
his face for ever turned to the south, defying the men of Leinster.(525)
As late as the sixteenth century, it is said that in some parts of Ireland
children were baptised by immersion; but the right arms of the males were
carefully held above the water, in order that, not having been dipped in
the sacred stream, they might strike the more deadly blow.(526)
Public-domain text, read in full here on John Shaqi.
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