History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
womanhood, and all the fidelity of the truest love. Such were Cornelia,
the brilliant and devoted wife of Pompey,(628) Marcia, the friend, and
Helvia, the mother of Seneca. The Northern Italian cities had in a great
degree escaped the contamination of the times, and Padua and Brescia were
especially noted for the virtue of their women.(629) In an age of
extravagant sensuality a noble lady, named Mallonia, plunged her dagger in
her heart rather than yield to the embraces of Tiberius.(630) To the
period when the legal bond of marriage was most relaxed must be assigned
most of those noble examples of the constancy of Roman wives, which have
been for so many generations household tales among mankind. Who has not
read with emotion of the tenderness and heroism of Porcia, claiming her
right to share in the trouble which clouded her husband’s brow; how,
doubting her own courage, she did not venture to ask Brutus to reveal to
her his enterprise till she had secretly tried her power of endurance by
piercing her thigh with a knife; how once, and but once in his presence,
her noble spirit failed, when, as she was about to separate from him for
the last time, her eye chanced to fall upon a picture of the parting
interview of Hector and Andromache?(631) Paulina, the wife of Seneca,
opened her own veins in order to accompany her husband to the grave; when
much blood had already flowed, her slaves and freedmen bound her wounds,
and thus compelled her to live; but the Romans ever after observed with
reverence the sacred pallor of her countenance—the memorial of her
act.(632) When Pætus was condemned to die by his own hand, those who knew
the love which his wife Arria bore him, and the heroic fervour of her
character, predicted that she would not long survive him. Thrasea, who had
married her daughter, endeavoured to dissuade her from suicide by saying,
“If I am ever called upon to perish, would you wish your daughter to die
with me?” She answered, “Yes, if she will have then lived with you as long
and as happily as I with Pætus.” Her friends attempted, by carefully
watching her, to secure her safety, but she dashed her head against the
wall with such force that she fell upon the ground, and then, rising up,
she said, “I told you I would find a hard way to death if you refuse me an
easy way.” All attempts to restrain her were then abandoned, and her death
was perhaps the most majestic in antiquity. Pætus for a moment hesitated
to strike the fatal blow; but his wife, taking the dagger, plunged it
deeply into her own breast, and then, drawing it out, gave it, all reeking
as it was, to her husband, exclaiming, with her dying breath, “My Pætus,
it does not pain.”(633)
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