History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
The course of these observations has led me to transgress the limits
assigned to this history. It has been, however, my object through this
entire work to exhibit not only the nature but also the significance of
the moral facts I have recorded, by showing how they have affected the
subsequent changes of society. I will conclude this chapter, and this
work, by observing that of all the departments of ethics the questions
concerning the relations of the sexes and the proper position of women are
those upon the future of which there rests the greatest uncertainty.
History tells us that, as civilisation advances, the charity of men
becomes at once warmer and more expansive, their habitual conduct both
more gentle and more temperate, and their love of truth more sincere; but
it also warns us that in periods of great intellectual enlightenment, and
of great social refinement, the relations of the sexes have often been
most anarchical. It is impossible to deny that the form which these
relations at present assume has been very largely affected by special
religious teaching, which, for good or for ill, is rapidly waning in the
sphere of government, and also, that certain recent revolutions in
economical opinion and industrial enterprise have a most profound bearing
upon the subject. The belief that a rapid increase of population is always
eminently beneficial, which was long accepted as an axiom by both
statesmen and moralists, and was made the basis of a large part of the
legislation of the first and of the decisions of the second, has now been
replaced by the directly opposite doctrine, that the very highest interest
of society is not to stimulate but to restrain multiplication, diminishing
the number of marriages and of children. In consequence of this belief,
and of the many factitious wants that accompany a luxurious civilisation,
a very large and increasing proportion of women are left to make their way
in life without any male protector, and the difficulties they have to
encounter through physical weakness have been most unnaturally and most
fearfully aggravated by laws and customs which, resting on the old
assumption that every woman should be a wife, habitually deprive them of
the pecuniary and educational advantages of men, exclude them absolutely
from very many of the employments in which they might earn a subsistence,
encumber their course in others by a heartless ridicule or by a steady
disapprobation, and consign, in consequence, many thousands to the most
extreme and agonising poverty, and perhaps a still larger number to the
paths of vice. At the same time a momentous revolution, the effects of
which can as yet be but imperfectly descried, has taken place in the chief
spheres of female industry that remain. The progress of machinery has
destroyed its domestic character. The distaff has fallen from the hand.
The needle is being rapidly superseded, and the work which, from the days
Public-domain text, read in full here on John Shaqi.
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