Inductive, ambiguity of the term, as applied to morals, i. 73 Industrial truth, characteristics of, i. 137. Influence of the promotion of industrial life upon morals, 139-140 Infanticide, history of the practice of, ii. 24. Efforts of the Church to suppress it, 29. Roman laws relating to, 31. Causes of, in England, 285 Infants, Augustinian doctrine of the damnation of unbaptised, i. 96. The Sacrament given to, in the early Church, ii. 6 Insanity, alleged increase of, ii. 60. Theological notions concerning, 86. The first lunatic asylums, 88 Insurance societies among the poor of Greece and Rome, ii. 78 Intellectual progress, its relations to moral progress, i. 149-151 Interest, self-, human actions governed exclusively by, according to the Utilitarians, i. 7, 8, _note_. Summary of the relations of virtue and public and private, 117 Intuition, rival claims of, and utility to be regarded as the supreme regulator of moral distinctions, i. 1, 2. Various names by which the theory of intuition is known, 2, 3. Views of the moralists of the school of, 3. Summary of their objections to the Utilitarian theory, i. 69. The intuitive school, 74, 75. Doctrines of Butler, Adam Smith, and others, 76-77. Analogies of beauty and virtue, 77. Distinction between the higher and lower parts of our nature, 83. Moral judgments, and their alleged diversities, 91. General moral principles alone revealed by intuition, 99. Intuitive morals not unprogressive, 102, 103. Difficulty of both the intuitive and utilitarian schools in finding a fixed frontier line between the lawful and the illicit, 116, 117. The intuitive and utilitarian schools each related to the general condition of society, 122. Their relations to metaphysical schools, 123, 124. And to the Baconian philosophy, 125. Contrasts between ancient and modern civilisations, 126, 127. Practical consequences of the opposition between the two schools, 127 Inventions, the causes which accelerate the progress of society in modern times, i. 126 Ireland, why handed over by the Pope to England, ii. 217 Irenæus, his belief that all Christians had the power of working miracles, i. 378 Irish, characteristics of the, i. 138. Their early marriages and national improvidences, 146. Absence of moral scandals among the priesthood, 146. Their legend of the islands of life and death, 203. Their missionary labours, ii. 246. Their perpendicular burials, 253 Isidore, St., legend of, ii. 205 Isis, worship of, at Rome, i. 387. Suppression of the worship, 402 Italians, characteristics of the, i. 138, 144 Italy, gigantic development of mendicancy in, ii. 98. Introduction of monachism into, 106 James, the Apostle, Eusebius’ account of him, ii. 105 James, St., of Venice, his kindness to animals, ii. 172 Jenyns, Soame, his adherence to the opinion of Ockham, i. 17, _note_