History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
356 Pliny tells some extremely pretty stories of this kind. (_Hist.
Nat._ ix. 8-9.) See, too, Aulus Gellius, xvi. 19. The dolphin, on
account of its love for its young, became a common symbol of Christ
among the early Christians.
357 A very full account of the opinions, both of ancient and modern
philosophers, concerning the souls of animals, is given by Bayle,
_Dict._ arts. “Pereira E,” “Rorarius K.”
358 The Jewish law did not confine its care to oxen. The reader will
remember the touching provision, “Thou shalt not seethe a kid in his
mother’s milk” (Deut. xiv. 21); and the law forbidding men to take a
parent bird that was sitting on its young or on its eggs. (Deut.
xxii. 6, 7.)
359 “Cujus tanta fuit apud antiquos veneratio, ut tam capital esset
bovem necuisse quam civem.”—Columella, lib. vi. in proœm. “Hic
socius hominum in rustico opere et Cereris minister. Ab hoc antiqui
manus ita abstinere voluerunt ut capite sanxerint si quis
occidisset.”—Varro, _De Re Rustic._ lib. ii. cap. v.
360 See Legendre, tome ii. p. 338. The sword with which the priest
sacrificed the ox was afterwards pronounced accursed. (Ælian, _Hist.
Var._ lib. viii. cap. iii.)
361 Diog. Laërt. _Xenocrates_.
362 There is a story told by Herodotus (i. 157-159) of an ambassador who
was sent by his fellow-countrymen to consult an oracle at Miletus
about a suppliant who had taken refuge with the Cymæans and was
demanded with menace by his enemies. The oracle, being bribed,
enjoined the surrender. The ambassador on leaving, with seeming
carelessness disturbed the sparrows under the portico of the temple,
when the voice from behind the altar denounced his impiety for
disturbing the guests of the gods. The ambassador replied with an
obvious and withering retort. Ælian says (_Hist. Var._) that the
Athenians condemned to death a boy for killing a sparrow that had
taken refuge in the temple of Æsculapius.
363 Quintilian, _Inst._ v. 9.
364 In the same way we find several chapters in the _Zendavesta_ about
the criminality of injuring dogs; which is explained by the great
importance of shepherd’s dogs to a pastoral people.
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