History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
At last the abbot destroyed the bath,
which was the object of the Divine displeasure, and the waters flowed
afresh.(248) But of all the evidences of the loathsome excesses to which
this spirit was carried, the life of St. Simeon Stylites is probably the
most remarkable. It would be difficult to conceive a more horrible or
disgusting picture than is given of the penances by which that saint
commenced his ascetic career. He had bound a rope around him so that it
became imbedded in his flesh, which putrefied around it. “A horrible
stench, intolerable to the bystanders, exhaled from his body and worms
dropped from him whenever he moved, and they filled his bed.” Sometimes he
left the monastery and slept in a dry well, inhabited, it is said, by
dæmons. He built successively three pillars, the last being sixty feet
high and scarcely two cubits in circumference, and on this pillar, during
thirty years, he remained exposed to every change of climate, ceaselessly
and rapidly bending his body in prayer almost to the level of his feet. A
spectator attempted to number these rapid motions, but desisted from
weariness when he had counted 1,244. For a whole year, we are told, St.
Simeon stood upon one leg, the other being covered with hideous ulcers,
while his biographer was commissioned to stand by his side, to pick up the
worms that fell from his body, and to replace them in the sores, the saint
saying to the worm, “Eat what God has given you.” From every quarter
pilgrims of every degree thronged to do him homage. A crowd of prelates
followed him to the grave. A brilliant star is said to have shone
miraculously over his pillar; the general voice of mankind pronounced him
to be the highest model of a Christian saint; and several other anchorites
imitated or emulated his penances.(249)
Public-domain text, read in full here on John Shaqi.
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