History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
it is related that, being especially famous as a linguist, he made it his
penance to remain perfectly silent for thirty years;(258) of another, that
having discovered a few books in the cell of a brother hermit, he
reproached the student with having thus defrauded of their property the
widow and the orphan;(259) of others, that their only books were copies of
the New Testament, which they sold to relieve the poor.(260)
With such men, living such a life, visions and miracles were necessarily
habitual. All the elements of hallucination were there. Ignorant and
superstitious, believing as a matter of religious conviction that
countless dæmons filled the air, attributing every fluctuation of his
temperament, and every exceptional phenomenon in surrounding nature, to
spiritual agency; delirious, too, from solitude and long continued
austerities, the hermit soon mistook for palpable realities the phantoms
of his brain. In the ghastly gloom of the sepulchre, where, amid
mouldering corpses, he took up his abode; in the long hours of the night
of penance, when the desert wind sobbed around his lonely cell, and the
cries of wild beasts were borne upon his ear, visible forms of lust or
terror appeared to haunt him, and strange dramas were enacted by those who
were contending for his soul. An imagination strained to the utmost limit,
acting upon a frame attenuated and diseased by macerations, produced
bewildering psychological phenomena, paroxysms of conflicting passions,
sudden alternations of joy and anguish, which he regarded as manifestly
supernatural. Sometimes, in the very ecstasy of his devotion, the memory
of old scenes would crowd upon his mind. The shady groves and soft
voluptuous gardens of his native city would arise, and, kneeling alone
upon the burning sand, he seemed to see around him the fair groups of
dancing-girls, on whose warm, undulating limbs and wanton smiles his
youthful eyes had too fondly dwelt. Sometimes his temptation sprang from
remembered sounds. The sweet, licentious songs of other days came floating
on his ear, and his heart was thrilled with the passions of the past. And
then the scene would change. As his lips were murmuring the psalter, his
imagination, fired perhaps by the music of some martial psalm, depicted
the crowded amphitheatre. The throng and passion and mingled cries of
eager thousands were present to his mind, and the fierce joy of the
gladiators passed through the tumult of his dream.(261) The simplest
incident came at last to suggest diabolical influence. An old hermit,
weary and fainting upon his journey, once thought how refreshing would be
a draught of the honey of wild bees of the desert. At that moment his eye
fell upon a rock on which they had built a hive. He passed on with a
shudder and an exorcism, for he believed it to be a temptation of the
devil.(262) But most terrible of all were the struggles of young and
ardent men, through whose veins the hot blood of passion continually
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