Much to Frederick’s chagrin, he soon learned that a body of three hundred foot and three hundred horse, cautiously approaching through by-paths in the mountains, had thrown itself into Neisse, to strengthen the garrison there. This was on the 5th of March. But six days before a still more alarming event had occurred. On the 27th of February, Frederick, with a small escort, not dreaming of danger, set out to visit two small posts in the vicinity of Neisse. He stopped to dine with a few of his officers in the little village of Wartha, while the principal part of the detachment which accompanied him continued its movement to Baumgarten. [Illustration: FREDERICK ON THE FIELD OF BAUMGARTEN.] The leader of an Austrian band of five hundred dragoons was on the watch. As the detachment of one hundred and fifty horse approached Baumgarten, the Austrians, from their ambuscade, plunged upon them. There was a short, sharp conflict, when the Prussians fled, leaving ten dead, sixteen prisoners, one standard, and two kettle-drums in the hands of the victors. The king had just sat down at the dinner-table, when he heard, at the distance of a few miles, the tumult of the musketry. He sprang from the table, hurriedly mustered a small force of forty hussars and fifty foot, and hastened toward the scene. Arriving at the field, he found it silent and deserted, and the ten men lying dead upon it. The victorious Austrians, disappointed in not finding the king, bore their spoils in triumph to Vienna. It was a very narrow escape for Frederick. Had he then been captured it might have changed the history of Europe, and no one can tell the amount of blood and woe which would have been averted. It is perhaps not strange that Frederick should have imbibed a strong feeling of antipathy to Christianity. In his father’s life he had witnessed only its most repulsive caricature. While making the loudest protestations of piety, Frederick William, in his daily conduct, had manifested mainly only every thing that is hateful and of bad report. Still, it is quite evident that Frederick was not blind to the distinction between the principles of Christianity as taught by Jesus and developed in his life, and the conduct of those who, professing his name, trampled those principles beneath their feet. In one of his letters to Voltaire, dated Cirey, August 26, 1736, Frederick wrote: “May you never be disgusted with the sciences by the quarrels of their cultivators; a race of men no better than courtiers; often enough as greedy, intriguing, false, and cruel as these.