History of Friedrich II of Prussia — Volume 11Carlyle, Thomas
History
History of Friedrich II of Prussia — Volume 11
Carlyle, Thomas
Frederick II, King of Prussia, 1712-1786; Prussia (Germany) -- History -- Frederick II, 1740-1786; Social problems
It was in these Cleve Countries, and now as probably as afterwards,
that the light scene recorded in Laveaux's poor HISTORY, and in all the
Anecdote-Books, transacted itself one day. Substance of the story is
true; though the details of it go all at random,--somewhat to this
effect:--
"Inspecting his Finance Affairs, and questioning the parties interested,
Friedrich notices a certain Convent in Cleve, which appears to have,
payable from the Forest-dues, considerable revenues bequeathed by the
old Dukes, 'for masses to be said on their behalf.' He goes to look at
the place; questions the Monks on this point, who are all drawn out
in two rows, and have broken into TE-DEUM at sight of him: 'Husht! You
still say those Masses, then?' 'Certainly, your Majesty!'--'And what
good does anybody get of them?' 'Your Majesty, those old Sovereigns are
to obtain Heavenly mercy by them, to be delivered out of Purgatory by
them.'--'Purgatory? It is a sore thing for the Forests, all this while!
And they are not yet out, those poor souls, after so many hundred years
of praying?' Monks have a fatal apprehension, No. 'When will they be
out, and the thing complete?' Monks cannot say. 'Send me a courier
whenever it is complete!' sneers the King, and leaves them to their
TE-DEUM." [C. Hildebrandt's Modern Edition of the (mostly dubious)
_Anekdoten und Charakterzuge aus dem Leben Friedrichs des Grossen_ (and
a very ignorant and careless Edition it is; 6 vols. 12mo, Halberstadt,
1829), ii. 160; Laveaus (whom we already cited), _Vie de Frederic;_
&c. &c. Nicolai's _Anekdoten_ alone, which are not included in this
Hildebrandt Collection, are of sure authenticity; the rest, occasionally
true, and often with a kind of MYTHIC truth in them worth attending to,
are otherwise of all degrees of dubiety, down to the palpably false and
absurd.]
Mournful state of the Catholic Religion so called! How long must
these wretched Monks go on doing their lazy thrice-deleterious torpid
blasphemy; and a King, not histrionic but real, merely signify that he
laughs at them and it? Meseems a heavier whip than that of satire might
be in place here, your Majesty? The lighter whip is easier;--Ah yes,
undoubtedly! cry many men. But horrible accounts are running up, enough
to sink the world at last, while the heavier whip is lazily withheld,
and lazy blasphemy, fallen torpid, chronic, and quite unconscious of
being blasphemous, insinuates itself into the very heart's-blood of
mankind! Patience, however; the heavy whip too is coming,--unless
universal death be coming. King Friedrich is not the man to wield such
whip. Quite other work is in store for King Friedrich; and Nature will
not, by any suggestion of that terrible task, put him out in the one
he has. He is nothing of a Luther, of a Cromwell; can look upon fakirs
praying by their rotatory calabash, as a ludicrous platitude; and grin
delicately as above, with the approval of his wiser contemporaries.
Speed to him on his own course!
Public-domain text, read in full here on John Shaqi.
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