History of Friedrich II of Prussia — Volume 18Carlyle, Thomas
History
History of Friedrich II of Prussia — Volume 18
Carlyle, Thomas
Frederick II, King of Prussia, 1712-1786; Prussia (Germany) -- History -- Frederick II, 1740-1786; Social problems
"But, after this avowal, allow me to entreat you to look back at what
was the pitiable state of your Enemy when you lay before Prag! It is
occur again, when one is least expecting it, Caesar was the slave of
Pirates; and he became the master of the world. A great genius like
yours finds resources even when all is lost; and it is impossible this
frenzy can continue. My heart bleeds to think of the poor souls in
Preussen [Apraxin and his Christian Cossacks there,--who, it is noted,
far excel the Calmuck worshippers of the Dalai-Lama]. What horrid
barbarity, the detail of cruelties that go on there! I feel all that you
feel on it, my dear Brother. I know your heart, and your sensibility for
your subjects.
"I suffer a thousand times more than I can tell you; nevertheless hope
does not abandon me. I received your Letter of the 14th by W. [who W.
is, no mortal knows]. What kindness to think of me, who have nothing to
give you but a useless affection, which is so richly repaid by yours!
I am obliged to finish; but I shall never cease to be, with the most
profound respect (TRES-PROFOND RESPECT,"--that, and something still
better, if my poor pen were not embarrassed),
"your"--WILHELMINA.
5. FRIEDRICH'S RESPONSE TO THE DISSUASIVES OF VOLTAIRE (Last of the
Lamentation-Psalms: "Buttstadt, October 9th").--Voltaire's Dissuasive
Letter is a poor Piece; [_OEuvres de Voltaire, _ lxxvii. 80-85 (LES
DELICES, early in September, 1757: no date given).] not worth giving
here. Remarkable only by Friedrich's quiet reception of it; which
readers shall now see, as Finis to those Lamentation-Psalms. There
is another of them, widely known, which we will omit: the EPITRE
TO D'ARGENS; [In _ OEuvres de Frederic,_ xii. 50-56 ("Erfurt, 23d
September, 1757 ").] passionate enough, wandering wildly over human
life, and sincere almost to shrillness, in parts; which Voltaire has
also got hold of. Omissible here; the fixity of purpose being plain
otherwise to Voltaire and us. Voltaire's counter-arguments are weak, or
worse: "That Roman death is not now expected of the Philosopher; that
your Majesty will, in the worst event, still have considerable Dominions
left, all that your Great-Grandfather had; still plenty of resources;
that, in Paris Society, an estimable minority even now thinks highly
of you; that in Paris itself your Majesty [does not say expressly, as
dethroned and going on your travels] would have resources!" To which
beautiful considerations Friedrich answers, not with fire and brimstone,
as one might have dreaded, but in this quiet manner (REPONSE AU SIEUR
VOLTAIRE):--
"Je suis homme, il suffit, et ne pour la souffrance;
Aux rigueurs du destin j'oppose ma constance.
["I am a man, and therefore born to suffer; to destiny's rigors my
steadfastness must correspond."--Quotation from I know not whom.]
Public-domain text, read in full here on John Shaqi.
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