Nêleus quitted Thessaly, went into Peloponnêsus, and there founded the kingdom of Pylos. He purchased by immense marriage presents, the privilege of wedding the beautiful Chlôris, daughter of Amphiôn, king of Orchomenos, by whom he had twelve sons and but one daughter[241]—the fair and captivating Pêrô, whom suitors from all the neighborhood courted in marriage. But Nêleus, “the haughtiest of living men,”[242] refused to entertain the pretensions of any of them: he would grant his daughter only to that man who should bring to him the oxen of Iphiklos, from Phylakê in Thessaly. These precious animals were carefully guarded, as well by herdsmen as by a dog whom neither man nor animal could approach. Nevertheless, Bias, the son of Amythaôn, nephew of Nêleus, being desperately enamored of Pêrô, prevailed upon his brother Melampus to undertake for his sake the perilous adventure, in spite of the prophetic knowledge of the latter, which forewarned him that though he would ultimately succeed, the prize must be purchased by severe captivity and suffering. Melampus, in attempting to steal the oxen, was seized and put in prison; from whence nothing but his prophetic powers rescued him. Being acquainted with the language of worms, he heard these animals communicating to each other, in the roof over his head, that the beams were nearly eaten through and about to fall in. He communicated this intelligence to his guards, and demanded to be conveyed to another place of confinement, announcing that the roof would presently fall in and bury them. The prediction was fulfilled, and Phylakos, father of Iphiklos, full of wonder at this specimen of prophetic power, immediately caused him to be released. He further consulted him respecting the condition of his son Iphiklos, who was childless; and promised him the possession of the oxen on condition of his suggesting the means whereby offspring might be ensured. A vulture having communicated to Melampus the requisite information, Podarkês, the son of Iphiklos, was born shortly afterwards. In this manner Melampus obtained possession of the oxen, and conveyed them to Pylos, obtaining for his brother Bias the hand of Pêrô.[243] How this great legendary character, by miraculously healing the deranged daughters of Prœtos, procured both for himself and for Bias dominion in Argos, has been recounted in a preceding chapter. [241] Diodôr. iv. 68. [242] Νηλέα τε μεγάθυμον, ἀγαυότατον ζωόντων (Hom. Odyss. xv. 228). [243] Hom. Od. xi. 278; xv. 234. Apollod. i. 9, 12. The basis of this curious romance is in the Odyssey, amplified by subsequent poets. There are points however in the old Homeric legend, as it is briefly sketched in the fifteenth book of the Odyssey, which seem to have been subsequently left out or varied. Nêleus seizes the property of Melampus during his absence; the latter, returning with the oxen from Phylakê, revenges himself upon Nêleus for the injury. Odyss. xv. 233.